摘要
夏、商时代的"天命论"到周公时代发生了一个重大转折,即从蒙昧、迷信、"命由天定"的"天命论"转向"假天命"、"重人事"、积极有为的"天命论"。周公的"天命论"为人的理性思维的发展和主观能动性的发挥开辟了一块地盘。周公的"天命"哲学思想对后世产生了极为深远的影响,特别是周公提出的"天命"与"人为"(人事)的关系向题,成为绵延中国几千年的天命世界观的基本问题。后世儒家、墨家、道家各种各样的天命观基本上都是在这块地盘上生长、发展起来的,它们都在不同程度上吸收了周公天命观的某些思想养料,又都在不同程度上或批判、或发展了周公的天命思想。
The mandate of heaven theory of the Xia-Shang period experienced a dramatic transformation in the time of the Duke of Zhou, from a passive outlook dominated by superstition to an active one that values the role of human efforts, allowing for the rise of rational thinking and the emergence of human initiatives. This mandate of heaven philosophy as advocated by Duke of Zhou has had a profound impact on later generations, especially with his idea of the relation between heaven and man remaining the central issue in Chinese philosophy for thousands of years. And indeed, Confucianism, Mohism and Taoism had all benefited from Duke of Zhou's mandate of heaven philosophy, absorbing his ideas and developing, or criticizing them in different degrees.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2014年第1期43-50,共8页
Journal of Sichuan University:Philosophy and Social Science Edition
关键词
天命
人为
蒙昧主义
理性主义
mandate of heaven, human effort, obscurantism, rationalism