摘要
作为韩国儒学派的重要人物,茶山丁若镛(1762—1836)虽然非常肯定朱子的地位,但却试图超越朱子,主张追溯孔孟儒学的根源,并在此基础上考察儒学思想的本质。茶山以经验性的事例和经典文献为依据来论述性善说的实践可能性,试图从人们日常生活中体会到的情感来寻找人的本质属性,这比一般性理学形而上的理论更具有说服力。茶山的道德情感论将哲学的主题从"形而上"的领域转变到了日常的"生活世界",并以此为基础构建了自己的道德世界。这与儒学的本旨并无大异,只是茶山更加强调了人的主观能动性以及理想的道德在现实生活中的实践可能性。这在朝鲜儒学史上具有重要的理论和现实意义。
Dasan （Chung yakyong, 1762-1836）, a leading scholar of Korean Confucianism, attempted to transcend Zhu Xi in spite of his affirmation of Zhu Xi＇s thoughts, by suggesting that we should trace back to the origins of Confucianism, namely Confucius and Meneius, on the basis of which to examine the nature of Confucianism. Dasan explained the practical possibility of ＂good human nature＂ through empirical cases and classical literature, in an attempt to search for the features of human nature through emotional experiences in our daily life, which is more convincing than a general metaphysical account of Neo-Confucianism. Dasan＇s thesis on moral sentiments shifted the ＂ metaphysics＂ of philosophy to daily ＂lifeworld＂, on the basis of which to construct his own view on morality. Although this is in no way different from the main themes in Confucianism, Dasan placed more emphasis upon human subjective agency and the practical possibility of ideal morality in real life. This view has important theoretical and practical implications in the history of Korean Confucianism.
出处
《社会科学》
CSSCI
北大核心
2014年第2期108-115,共8页
Journal of Social Sciences
关键词
韩国儒学
道德情感
茶山
性理学
下向化
Korean Confucianism
Moral Sentiments
Dasan
Neo-Confucianism
Securalisation
