摘要
通过对庄子"浑天"思想的阐发,王夫之提出,正当的言说天道的原则包含三个层面:(1)不离地以言天;(2)天主理而地主气;(3)言天止于神化而止。对天道言说原则的如上理解,王夫之试图表明,天道本身是区域性的甚至是相对性的;天道不是绝对的超越者或形而上学的造物主,而是一种将秩序与浑沌包裹在其中的气化论宇宙观;作为神化之来源的天道具有一种不为人的知能所穿透的浑沌性与未决性。
Wang Fuchih puts forward three principles as the appropriate way in talking about the Heaven in his interpretations of ＂Huntian＂ of Chuangzi ,＂ don＇t talk about the Heaven without the Earth＂ ,＂the Heaven is about Li while the Earth Qi＂ , and ＂the talking about the Heaven could only go as far as Shcnhua （the unfathomable changc i ＂, From this Wang Fuchih makes an attempt to demonstrate that the Heaven itself is regional or even relative. It is not an absolute transcendence or metaphysical creator. By contrast, it, as the resource of Shcnhua . has the characteristics of chaos and the unfinished which is hard to be grasped by human beings. Thus a cosmos of Qi,including both order and chaos is showed.
出处
《武汉大学学报（人文科学版）》
CSSCI
北大核心
2014年第2期17-23,共7页
Wuhan University Journal (Humanity Sciences)
基金
教育部人文社会科学重点研究基地重大项目(11JJD720002)
上海市浦江人才计划(11PJC042)
上海市曙光学者计划(11SG29)
关键词
天道
理气
浑沌
the Heaven
Li and Qi
Chaos
