摘要
美之为美,斯恶已,社会道德失范现象频生,激发了人们对"最美精神"的渴望,本文通过对中国传统文化中"美"的梳理,认识到"人格美"在中国传统文化中的特殊地位,从儒家"人心向善"理论出发,重视人的外在行为举止与其内在道德情操的和谐统一,并相信"礼失求诸野"具有现实意义。第二部分,主要从社会现实,教育方式,法律制度保障,道德成长累积效果等四方面阐述了最美精神的现实基础。
It is because every one under Heaven recognizes beauty as beauty, which the idea of ugliness exists. Because the moral anomie phenomena exist frequently, they inspire the people＇s longing for the most beautiful spirit. Based on a good comb of all kinds of beauties in the China traditional culture, we recognize the special status of the personality beauty in traditional culture. Starting from the perspective of the people to do good deeds in Confucian theory, the paper shows the harmony and unity between the external behavior and its inner moral sentiments, and the belief that the idea of the loss of the ritual for the wild has practical significance. The second part of it mainly tells us the realistic foundation of the most beautiful spirit from four aspects： the social reality, the ways of education, the law system, cumulative effects of moral growth.
出处
《福建省社会主义学院学报》
2013年第6期104-107,共4页
Journal of Fujian Institute of Socialism
关键词
最美精神
文化内涵
现实基础
The Most Beautiful Spirit
Cultural Connotation
Practical Basis
