摘要
非子因善养马而被封邑于"秦"并续嬴氏祀,开始"秦嬴"时代。但早期秦人如何养马,有着怎样的养马实践和认识,史载语焉不详。云梦睡虎地秦墓出土竹简《日书》之《马禖篇》,生动而形象地揭示了早期秦人的养马观及其经验累积。《马禖篇》所展现的秦人"善息马"实绩,实际是以西汉水——渭河牛头河流域一个特殊的区域为地缘背景,早期秦人的"息马"传统和文化在时代上一定是跨越了非子邑秦之前的嬴姓和其之后的秦嬴时期,直至秦人翻越陇坂,跃马东向,图举霸业。从《马禖篇》文献可以探究非子封于秦亭的必然因素:早期秦人通过代代努力实践与探索,掌握了养好马的基本规律,为其最终登上历史舞台奠定了社会和物质的基础。
Article about prayer for horse showed ＂good horse Qin interest＂ performance. Actually the West Hanshui River - Wei River and Niutou River was a special area for the geographical background, while early Qin people＇s ＂horse keeping＂ tradition and culture must be crossed before enfeoffment of Qin Ying（赢） sumame, and the later Qin won in the period of time, until the Qin people graphed for hegemony over long march and through prancing eastward.
出处
《中南大学学报（社会科学版）》
CSSCI
2013年第6期213-218,共6页
Journal of Central South University：Social Sciences
基金
国家社会科学基金项目"地域文化背景下的秦文学研究"(10XZW007)
关键词
《马禖篇》
非子
邑秦
息马
Article about prayer for horse
Feizi
enfeoffment of Qin
horse keeping
