摘要
产生于唐、流变于宋的官妓制度与唐宋文学、音乐的发展及一些具体作品有密切关系。学界缺乏对它的全面描述。文章对其进行系统地辨析后指出:地方官府蓄养乐妓供地方官员宴饮佐欢的官妓制度是由唐代的节度使制度催生的;官妓归属于地方官府。长安无官妓。官妓有多种称呼,如营妓、乐营子女、官奴等。官妓居住于乐营;乐营中还有官府蓄养的男性乐工,故乐营中除未婚乐妓(乐工)、亦有乐妓(乐工)家庭居住。官府对乐营的处所安置比较讲究,并常将乐营作为官府宴饮欢娱之所。官妓主要来源于乐户加入和各种原因造成的人口鬻卖,而非犯属籍没。
The Government Hooker system originated in the Tang Dynasty and evolved in the Song Dynasty had closely connection with the devetopment of literature and music as well as with some specific works in the Tang and Song dynasties. This paper analyzes it systematically and comes to the following conclusion： the Government Hooker system that the local officialdom raised for the assis- tance of merry-making in the banquets among officials, was engendered by the Jiedushi system of the Tang Dynasty, and that the Government Hookers belonged to the local officialdom. In Chang-an, there were no Government Hookers. Government hookers had various appellations such as camp prostitute, children of the musical camp, official slave, etc. They lived in the musical camps, where there were also officially raised male musicians. So in the musical camps, apart from the unmarried musicians, there were also families of the musicians. The local fiefdom were very particular about the arrangement of the dwelling place of the musician camps, and often regarded these camps as the place for official banquets and entertainment. Government hooks mainly derived from the musi- cal families joining in and human trafficking for various reasons without violating the law of confiscation.
出处
《长沙理工大学学报（社会科学版）》
2013年第6期112-118,共7页
Journal of Changsha University of Science and Technology：Social Science
关键词
官妓
营妓
教坊
乐营
Government Hooker
camp prostitute
imperial music office
Music Camp
