摘要
"空无"是阿尔都塞哲学中最核心的概念。阿尔都塞早期分为受天主教信仰和黑格尔思想影响两个阶段,认为"空无"有作为神性的上帝的空缺以及本体论意义上能够产生一切的生产性两种内涵。中期阿尔都塞理论的重要特点是独特的方法论构架,通过对作为方法论重点的症候阅读法的分析,揭示"空无"的内涵是理论创造与生产的过程,是认识论意义上的"空无"。较少为学界探讨的晚期阿尔都塞"空无"概念,内容最丰富,体现了早、中期思想的影响,核心内涵是相遇的偶然性。尽管"空无"概念的内涵在各个时期有所不同,但也体现了某种连续性,即带有本体论色彩的、作为生产性、创造性意义的"空无",以及从中体现的无主体思想。
Void,the central concept of Althusser's philosophy,was affected by Catholic faith and Hegel.Althusser's early view on void was absence of God and productive concept in the ontological sense.By analysis of symptom reading,Althusser's middle thought on void was theoretical production in the epistemological sense.Particularly in Althusser's late viewpoints,which were discussed about by fewer scholars,the contents of void were abundant,the core connotation was aleatory.Although the connotations of void were different in each period,they were connected with each other.They took on the productive and creative meaning in terms of ontology,and reflected the absence of subject.
出处
《盐城师范学院学报（人文社会科学版）》
2013年第5期13-19,共7页
Journal of Yancheng Teachers University（Humanities & Social Sciences Edition)
基金
江苏师范大学校级课题"阿尔都塞中晚期哲学思想的比较研究"(09XWR08)
