摘要
天道概念源自于天命神学,最早产生于《左传》、《国语》中。《左传》、《国语》中的天道观有三层意涵:道德义、天人感应的神学义、普适天人的宇宙法则。《左传》和《国语》的天道观在儒家的天论中有重要意义,它涵括了儒家天道概念的三项主要意涵和两大天道观模式(天人感应和天道自然),为儒家的天论准备了必要的条件和基础。《左传》和《国语》天道观的最大意义也正是在于,将对天的认识发展到"道"的水平和层次,而只有在"道"的层面上,使儒家的天论得以真正形成和展开。
The concept ＂Tian Dao＂, which arises in the book Zuo Zhuan and Guo Yu, is derived from the theologieal idea＂Tian Ming＂. ＂Tian Dao＂ includes three layers of implications from the beginning ： moral sense, theology meaning of ＂Interaction of Heaven and Man＂ and universal principles obeyed both by human and natural things. Tian Dao view prepares the necessary conditions for the forming of Confucian Tian lun, as for the first time Tian Dao view elevates the understanding to Tian to the level of ＂Dao＂ , and only in the level of ＂Dao＂ , Confucian Tianlun can be formed.
出处
《绵阳师范学院学报》
2013年第7期34-37,41,共5页
Journal of Mianyang Teachers＇ College
关键词
左传
国语
天道
天命
Zuo Zhuan
Guo Yu
Tian Dao
Tian Ming
