摘要
早在康德把理性与自由视为现代性之纲领后,黑格尔在对现代性的查审与辩护中已开始了现代性批判,并由此引发了现代性形而上学批判之源流,这种潮流以尼采为转折点,其后以海德格尔的形而上学批判为高峰。梳理形而上学意义上的现代性批判对于理解和把握作为哲学意义上的"现代性"概念尤其重要,其中立足于本体论的追问则是基础。只有找准现代性存在的本体哲学基础,才能做到批判有的放矢,从而建构出一种现代性批判的新式样。
After Kant who treated reason and freedom as the principle of modernity, Hegel started to criticize the modernity, and thus lead to the origins of the critique of modern metaphysics. Nietzsche was the turning point in this trend, followed by a peak of criticism of Heidegger＇s metaphysics. Studying modernity in the sense of metaphysics is important for understand- ing this concept in the sense of philosophy. Finding out the base of ontological philosophy in modernity is critical for estab- lishing the new iudgement on modernity.
出处
《科学．经济．社会》
CSSCI
2013年第2期23-27,共5页
Science Economy Society
基金
上海财经大学研究生创新基金资助项目:"经济性范畴的哲学分析"(编号:CXJJ2012411)
安徽省思政理论课教学能手建设项目(编号:20122013SZKJSGC9-6)
关键词
现代性
本体
主体性
理性
：modernity
ontological
subjectivity
reason
