摘要
台湾儒学发轫时期,明郑引入的浙东学派实学思想占据主体地位;清朝统一台湾后,闽学伦理思想逐渐兴起,实学精神转入地下隐抑状态,并在传播方式、思想受众、思想取向上与闽学伦理产生对立;近代以来,随着列强入侵,实学精神再度兴起,并逐步与闽学合流,抵御了外来文化入侵,传承了儒家文化传统,形成了独具特色的台湾儒学体系。
In Taiwan, the thoughts of the Practical Theory School of the East Zhejiang School introduced during the Ming-Zheng Dynasty had occupied the main position in the beginning period of Confucianism; after unified Taiwan by Qing Dynasty, the ethics thought of the Min School had gradually been on the rise, and the thoughts of the Practical Theory School existed in the underground and it was opposed to the ethics thought of the Min School in the mode of communication, the audience, the thinking orientation; since modem times, with the invasion of foreign powers, the thoughts of the Practical Theory School had developed again, and converged gradually with the Min School, resisted the invasion of foreign culture, inherited the traditional Confucian culture, formed a unique Taiwan Confucian system.
出处
《福建省社会主义学院学报》
2013年第3期67-71,共5页
Journal of Fujian Institute of Socialism
基金
三明市社科规划项目(Y12015)
关键词
台湾地区
儒学
对立
合流
Taiwan
Confucianism
Opposition
Confluence
