摘要
帛本《系辞》与《易之义》《要》篇在论说天地概念时,存在着明显的不同。帛本《系辞》将天地概念分别归置于两大对立统一的范畴系统之内;《易之义》与《要》篇则提出了"三才之道"的范畴系统,将人与天地并称。今本《系辞》与帛本《系辞》也有很大的区别。今本《系辞》中与帛本《系辞》不相契合的文字,与《易之义》《要》所论的"三才之道"范畴系统更为贴近,体现了浓厚的儒家特色。
There are obvious differences between Xi Ci written on silk and Yizhiyi and Yao in the concept of the ＂tian＂ （heaven） ＂di＂ （earth）. Xi Ci written on silk classifies the ＂tian＂ and ＂di＂ into two category systems of unity of opposites. However, Yizhiyi and Yao proposes a categorical system of ＂three types of talent＂ in which human beings and the ＂tian＂ and ＂di＂ are placed at the same level. Current edition of Xi Ci differs from Xi Ci written on silk in wording, but it keeps close to the ＂three types of talent＂ of Yizhiyi and Yao, representing the profound Confucian characteristics.
出处
《石家庄学院学报》
2013年第4期90-93,共4页
Journal of Shijiazhuang University
关键词
《周易》
《系辞》
《易之义》
天地
三才
文武
Book of Changes
Xi Ci
Yizhiyi
heaven and earth
＂three types of talent＂
civil and military
