摘要
许多学者论述道家思想,往往把道家治国治身思想相提并论,认为道家治国治身思想是身国同治,治国治身是一体两翼的思想体系。但是,此种观点并没有深入到道家隐而不显的思想内核——治心思想。笔者认为道家实际上早就系统地提出了心治则身治、身治则国治的思想。依据道经首次揭示了道家治国治身治心思想是心身国同治的思想,论述了"道"是贯穿于心身国的主线,阐述了三者是互相贯通三体合一的思想体系。
When it comes to Taoism,many scholars would elaborate on its ＂rule by virtue＂ and body cultivation as dualism;however,this approach does not touch the essence of Taoism,which is meditation—the mind cultivation. This paper argues that from the very beginning Taoists had developed an ideology that meditation is the precondition of body cultivation,which in turn leads to the ideal governance of ruling by virtue.In light of Taoist theories,this paper postulates that ＂rule by virtue＂,body cultivation and meditation are inseparably integrated as the core of Taoism and ＂Tao＂ is the dominant thread.
出处
《兰州大学学报（社会科学版）》
CSSCI
北大核心
2013年第3期142-147,共6页
Journal of Lanzhou University（Social Sciences）
