摘要
天、道、圣、王四合一主要表现为功能上的一致性。天、道、圣、王不仅仅是万物生成的本源,同时也养育了万物与万民,天、道、圣、王四者共同创制了中国传统社会的社会秩序和道德规范。天、道、圣、王称谓之间接混通进一步证明了天、道、圣、王四合一的合理性。天、道、圣三者只是一种观念性的、道义性的理想信念,而王作为天下之主,拥有和掌握着体制性的、支配性的强制力量,因此,所谓的天、道、圣、王四合一事实上合于王,从而王是全社会最高的权威。
The four views of Tian, Dao, Sheng and Wang in one as mainly functional consistency, is not just generated the origin of all things and brought up things and people, but also co - created the social order and ethics of traditional Chinese society. The mixed titles of the four views provide further evidence of the reasonableness of the four - in - one. While Tian, Dao and Sheng is just concepts, moral ideals and beliefs, Wang as the Lord of the world owns and controls the sys- temic and coercive power, therefore, the so -called four views of Tian, Dao, Sheng and Wang in one can only be together in the Wang （ the emperor）, who is the highest authority of the whole society.
出处
《南开学报（哲学社会科学版）》
CSSCI
北大核心
2013年第3期29-38,共10页
Nankai Journal:Philosophy,Literature and Social Science Edition
关键词
天道
圣王
政治思维
王权主义
Tian and Dao, Sheng and Wang
Political Thinking
Monarchism
