摘要
上世纪90年代都兰吐蕃墓葬群的发掘是我国考古工作的重大成果之一。而墓葬群所处地势和出土文物所折射出的鹿与鹰文化现象,为研究吐蕃古代苯教及丧葬仪轨提供了新的依据。通过以苯教中鹿与鹰文化现象着手,以考古资料为旁证,探讨苯教与周边地区广泛盛行的萨满教之间的交流互动关系,可显现藏区民间信仰中的鹿与鹰文化现象,并可体现都兰吐蕃三号墓主人的丧葬规格依据了具有鹿与鹰文化为特征的隆重而规范的苯教仪轨。
The discovery of Tubo tomb groups in Dulan in the 1990s is one of the significant achieve- ments in the field of Chinese archaeology. The location of the tomb groups and the reflection of cul- tural connotation of deer and eagle provides a new evidence for studying Bon Religion and its funeral ritual. This paper, based on the cultural connotation of deer and eagle, and archaeological documenta- tion as circumstantial evidence, studies the communication and mutual influence between Bon Religion and Shamanism popular in the surrounding areas, manifests the deer and eagle cultural connotation of Tibetan folk belief; further suggests that funeral standard of Dulan Tubo Tomb No. 3 is in accordance with the ritual of Bon religion which is standardized by the features, of the culture of deer and eagle.
出处
《西藏研究》
CSSCI
北大核心
2013年第2期82-87,共6页
Tibetan Studies
