摘要
新现象学家施密茨从身体的"现实性"出发,通过"入身"形式的身体交流,建立了"情境存在论"。通过具有始源意义的身体体验、情境,摆脱了主客之间清晰的分配,使之蕴含在事态的整体性中,从而为解决传统认识论的二元分裂问题尝试了一种新的途径。施密茨的"情境存在论"是继海德格尔对把握人的存在更富有现实意义的存在论。它在微观上把握人的存在与马克思的宏观的、社会的、以实践为基础的全人类的本真的存在互为补充。
The neo-phenomenologist Hermann Schmitz established the ＂Situation Existentialism＂ by bodily communica- tion from the body＇s ＂realism＂ view. Bodily communication is the form of ＂inbody＂（Einleibung）. Through the origin mean- ing of embody experience, situation breaks a clear allocation between subjective and objective, implicating in the whole- ness of things. Based on the study of the situation, Hermann Scbmitz proposes an inspiring new approach for body-and-mind dualism. Schmitz＇s ＂Situation Existentialism＂ is wealthier than Heidegger＇s Existentialism. Schmitz＇s ＂situation Existentialism＂ of micro-human existence is a complementarity of Marx＇s macro and social ＂Practical Existen- tialism＂.
出处
《理论与现代化》
CSSCI
2013年第2期34-38,共5页
Theory and Modernization
基金
2012年黑龙江省研究生创新科研项目
"新现象学解决身心二元的新思路--施密茨身体现象学"成果之一
项目编号:YJSCX2012-297HLJ
关键词
存在论
入身
情境
Existentialism
Inbody
Situation
