摘要
马克思在其《1844年经济学哲学手稿》中提出了"人的本质力量对象化"这一命题,苏轼词是按照"美的规律"的能动创造,其作为"人化的自然"是人的本质力量的具体承载物。深入探讨"苏轼词是人的本质力量对象化的显现"为我们古代文学的学习研究提供了的丰富开创空间。文学是人的本体存在的一部分,苏轼词是美的显现,我们在苏轼的词作中品味苏轼,反观自我,以提高人之品性。
Marx, in his Economic and Philosophical Manuscripts of 1844 put forward the proposition that＂ Objectification of man＇s essential powers＂. Su Shi＇s ci is in accordance with the＂ law of the beautiful＂ active creativity, as its ＂humanized nature＂ is the people＇s essential strength of concrete material. The discussion of ＂Su Shi ci is the objectification of man＇s essential power ap- peared＂provides rich open space for our ancient literature study. Literature is one part of the existence of the ontology. Su Shi＇s ci is the manifestation of beauty we taste Su Shi at his words, examine ourselves, soas to improve our characters, is the pitiful people living in the mountains or near the beach, which is permeated with the spirit of humanism of Wordsworth＇s poetic thoughts.
出处
《齐鲁师范学院学报》
2013年第1期107-110,共4页
Journal of Qilu Normal University
关键词
人的本质力量对象化
苏轼词
古代文学研究
开创空间
Objectification of man＇s essential powers
Su Shi＇s ci
Ancient literature research
Open space
