摘要
马克思主义哲学与西方哲学关于"生活世界理论"的对话不仅具有重要的理论意义,而且具有现实的可能性。因为对生活与现实的关怀始终是当今哲学研究的基本路径,各种应用哲学都高呼向生活世界的回归的口号。就其本质而言,"生活世界的理论"就是关注人的现实生活,认为离开了人,无所谓生活世界可言。本.阿格认为,生活世界之外没有理论,唯有在生活世界中才能形成各种观点,而这些观点是政治斗争社会经验必不可少的一部分。他从这一理论立场出发展开对肯定的后现代主义的批判,倡导文化研究回归政治,开启了两种"生活世界理论"的当代对话。
The dialogue between Marxist philosophy and Western philosophy on the ＂life world theory＂ bears not only an important theoretical significance,but also a realistic possibility.The concern for life and reality has always been the basic access of today＇s philosophy and a variety of applied philosophies propose the return to life world.The essence of ＂life world theory＂ is the concern for human＇s realistic life.Without human,there is no life world at all.Ben Agger suggests that there is no theory out of life world and only within life world all kinds of perspectives and stances can be shaped and formed.All these perspectives and stances are essential and indispensable to social experience of political reforms and changes.From the standpoint of this theory,Agger develops his criticism to affirmative postmodernism,and advocates that cultural studies should be closely relevant to politics.Agger＇s proposal starts a contemporary dialogue between the two＂life world theories＂.
出处
《河北学刊》
CSSCI
北大核心
2012年第6期34-37,共4页
Hebei Academic Journal
