摘要
只要实践对现存感性世界和"现实的个人"的开启和生成尚未完成,"实践本体论"就没有被超越的可能。因而,"实践本体论"当下需要的不是被超越,而是进一步构建和完善。随着马克思哲学与现代西方哲学对话的开启,海德格尔"此在"现象学逐渐成为领悟马克思哲学的历史性契机。"此在"的绽出之生存堪为打开马克思"实践本体论"的钥匙。也许,阐释"实践本体论",只有诉诸"人的存在的现象学"才是可能的。因为它不仅使"实践本体论"趋于圆融,也使它面临的诸多责难得以消解。
As long as the praxis is not yet complete, on opening existing perceptual world and the real individual, then praxis -ontology is not beyond. Thus, Praxis - ontology is not to be surpassed at present, but to be further built and improved. With the dialogue of Marxist philosophy and modern Western philosophy is opening, Heidegger＇ s Dasein phenomenology gradually become a historic opportunity to comprehend Marx- ist philosophy. It is possible that the only recourse to Praxis - ontology must resort to phenomenology of human existence, because by that, Praxis - ontology is becoming harmony, and a lot of problem is digesting.
出处
《西南科技大学学报（哲学社会科学版）》
2012年第5期42-46,共5页
Journal of Southwest University of Science and Technology:Philosophy and Social Science Edition
