摘要
人与自然的关系是人类社会的不朽课题。启蒙运动打到了神权,确立了人权,人的主体性得到了确立。但是,启蒙运动过分强调人的主体性,造成人与自然的分离和对立。法兰克福学派主张,用思辨哲学、非同一性思维和新感性来实现人与自然的和谐。法兰克福学派关于人与自然和谐的理论,对于当前中国贯彻落实科学发展观,实现人与自然的和谐发展,具有重要的理论启发意义。
The relationship between man and nature is the subject of immortality of human society. Enlightenment hits a divine right to establish a human rights, human subjectivity has been established. However, enlightenment too much emphasizes on subjectivity of the human, resulting in the separation and opposition of man and nature. The early Frankfurt School advocates the use of speculative philosophy, non - identity thinking and new sensibility to a- chieve reconciliation between man and nature. The theory of reconciliation between man and nature of The early Frankfurt School, for the present, we implement the scientific concept of development, achieve the harmonious devel- opment between man and nature, has important theoretical inspiration.
出处
《延安大学学报（社会科学版）》
2012年第5期30-33,共4页
Journal of Yan'an University (Social Sciences Edition)
基金
广州市哲学社会科学"十二五"规划2012年度课题"法兰克福学派生态哲学思想及其当代意义研究"(2012GJ54)
广东技术师范学院2011年度校级科研项目"早期法兰克福学派生态哲学思想研究"(11SKQ21)
关键词
启蒙运动
人与自然
思辨哲学
非同一性
新感性
和谐
Enlightenment
man and nature
speculative philosophy
non - identity
new sensibility
reconciliation
