摘要
"勿忘勿助"是陈白沙儒学体证的核心功夫,"勿忘"是提撕唤醒的功夫,"勿助"是祛除私欲的功夫。主静或静坐是陈白沙体证功夫的主要形式,"敬"与"一"是陈白沙体证功夫的两个核心概念。在陈白沙实现心与理的凑泊之前与之后,"勿忘"指向的对象有所不同。陈白沙的"勿忘"功夫指向善、仁、理,是实,禅学的坐忘指向空;陈白沙的"勿助"功夫是祛除私欲,禅学的体悟工夫是一种私意安排,因而陈白沙儒学的价值观与禅学的价值观有本质的不同,关于陈白沙的"流禅说"是没有根据的。
＂No forgetting and no helpping ＂ is the core art of Chen Baisha＇ s Confucianism studies. ＂No forget- ting＂ is the art of awaking and ＂no helpping＂ is the art of getting rid of selfish motives. Sitting still is the principal form of Chen Baisha＇ s Confucianism studies. ＂Veneration＂ and ＂one＂ are the core concept of Chen Baisha＇ s com- prehension art. ＂No forgetting＂ points to different objectives before and after Chen Baisha achieved the connection of heart and truth. Chen Baisha＇ s ＂no forgetting＂ art points to kindheartedness,good and truth ;it is substance ;sit- ting still of Chan points to emptiness;＂ no helpping＂ art of Chen Baisha is to getting rid of selfish motives, while doctrine of Chan is a kind of selfish arrangement, therefore, the Confucianism studies of Chen Baisha is different to the doctrine of Chan in intrinsic quality. It is no foundation that the Confucianism studies of Chen Baisha is equal to the doctrine of Chan.
出处
《南昌大学学报（人文社会科学版）》
北大核心
2012年第5期24-28,共5页
Journal of Nanchang University(Humanities and Social Sciences)
基金
教育部人文社会科学重点研究基地项目"中国先秦主流价值的奠基与变迁"(10JJD720004)
北京优博导师人文社科资助项目"儒家教化思想研究"(YB20091002701)
关键词
陈白沙
勿忘
勿助
先立其大
静坐
禅学
Chen Baisha
no forgetting
no helpping
comprehension kindheartedness
sitting still
doctrine of Chan
