摘要
日常生活的审美化趋势深刻地改变了我们的生存结构和生命体验的模式,但人们对这一现象的态度和评价却往往是含混失序的。原因除了现实的社会文化环境的驱迫,和人作为有限的存在者的必然的瞻顾外,还在于人们在古典的、现代主义的和(尤其是消极意义上的)后现代主义的审美观念之间的游移不定。为了克服这种含混,就要历史性地反省审美活动的本性,审查各种美学观念的合理性及其范围。而″审美暴力″这一在日常生活审美化中最能引发争议的现象,可以为这种反省提供例证和动机。
As an important issue connects to our lives, aestheticization of daily life has evoked lots of attention in civil literature theory circle. But they eared more about the boundary of literature theory and if the aestheticization of daily life should realize in China, etc, other than describing the historic essence of aesthetic, figuring out the criteria to value and limit aesthetic actions. As a result, people usually show ambiguity and sway between the kinds of aesthetic ideas when they confront this phenomenon. To conquer this ambiguity, we should try to reveal the essence of those various aesthetic ideas, and the phenomenon of aesthetic violence will surely provides evidences and motives to this task.
出处
《肇庆学院学报》
2012年第4期11-16,32,共7页
Journal of Zhaoqing University
关键词
日常生活的审美化
审美暴力
审美救赎
积极与消极的后现代主义
aestheticization of daily life
aesthetic violence
aesthetic salvation
negative and positive postmodemism
