摘要
人是文化的动物,由此决定了人的生命活动同动物的生命活动不同:人不仅有本能,而且有自我意识。资本时代造就了一个"颠倒的世界",因此必然产生"颠倒的世界意识"和异化的"自我意识"。马克思主义的政治经济学批判提供了一种辩证逻辑,它能够帮助我们摆脱实证主义的单面性思维,却不能消除"物化"现象本身,从而也不能消除资本拜物教这种"颠倒的世界意识"和由此产生的"物化的自我意识"。消除资本拜物教不仅需要实现意识形态革命,建立和扩展"社会主义核心价值体系",更需要的是坚持"科学发展"的实践。
As cultural animals, life activities of human beings are different from ones of animals： human beings have not only the instinct, but also self-consciousness. Capital time gives rise to an upside-down world, thereby inevitably producing topsy-turvy world consciousness and alienated self-consciousness. Marxist critique of political economics offers dialectical logic, which can help us to get rid of one-dimensional thinking of positivism, but cannot eliminate the phenomena of materialization itself, capital fetishism, a kind of topsy-turvy world consciousness, and the resultant materialized self-consciousness. The elimination of capital fetishism needs not only the realization of ideology revolution and the establishment and development of socialism kernel value system, but also the insistence on the practice of scientific development.
出处
《上海财经大学学报（哲学社会科学版）》
CSSCI
北大核心
2012年第4期18-24,共7页
Journal of Shanghai University of Finance and Economics
关键词
资本
辩证逻辑
自我意识
文化自觉
科学发展
capital
dialectical logic
self-consciousness
cultural consciousness
scientific development
