摘要
在古代道家哲学中,"无"在不同时期的哲学家中都备受关注,但他们说"无"的侧重点不同。《老子》从追问万物的源头入手,提出了"有生于无"生成论构想;庄子否认了普通的知识及认识方式,提出了"不知之知"的最高认知层次;黄老在改造老子无为的基础上,提出了以建立刑名为前提的无为而治;王弼站在本体论的高度将黄老无为和名教有为进行了整合,提出了"以无为本"的哲学思想。"无"经过老子、庄子、黄老学派和王弼的发展演变,已从一个普通的哲学语词上升为万物之本体;"无"主要涉及生成论、认识论、治国论、本体论等方面,这些哲学思想因为"无"而更为深刻、更有意义。
In ancient T aoist philosophy,'wu'is concerned but in different emphases by the philosophers of different periods.Lao Zi starts with questioning the source of all things,and puts forw ard the idea of'you come from wu'.Zhuang Zi disagrees with ordinary know ledge and understanding of the w ay,and puts forw ard'know ledge of the unknow n'as the highest cognitive level;Huang Lao transforms Lao Zi's'wu-wei'and sets Xing-M ing as a precondition.W ang Bi combines Huang-Lao's'wu-wei'and M ing-Jiao's'you-wei',and puts w u as noumenon.From the above inspection of'wu',we know that 'wu'through the evolution of Lao T zu,Chuang T zu,Huang-Lao School and W ang Bi,from a common philosophical words rise to the ontology of all things.'W u'involves the generative theory,epistemology,and the rule theory,ontology,w hich is more profound and meaningful.
出处
《学术界》
CSSCI
北大核心
2012年第6期174-180,288,共7页
Academics
关键词
无
有生于无
不知之知
无为而治
以无为本
Wu
You come from Wu
Know ledge of unknow n
R uling by wu-wei
Wu as noumenon
