摘要
费尔巴哈是马克思实现哲学革命历程中的重要一环。然而,作为一个不可缺失的环节,一方面,它是在马克思独立达成对黑格尔思辨哲学的怀疑与动摇之后才凸现于马克思的理论视野中;另一方面,这一环节本质上绝非宗教批判,而是哲学批判。正是从费尔巴哈那里以宗教批判形式出现的对黑格尔思辨哲学的批判和以"类本质"、"现实的人",即以"社会的人"为理论基点,对新哲学世界的构想才引起了马克思的思想共鸣,并成为马克思实现哲学革命的出发点和重要的理论平台。
This paper shows that Feuerbach plays a vital role in Marx’s realization of philosophical revolution.On one hand,only when Marx himself has doubts on Hegal’s speculative philosophy does the theory of Feuerbach come into his theoretical sight.On the other side,such an indispensable link isn’t a religious criticism but an essentially philosophical criticism.Marx goes to great lengths to criticize,reformulate,and adopt Feuerbach’s ideas and make them as both a start of his philosophical revolution and a prominent theoretical stage owing not only to Feuerbach’s religious criticism of Hegal’s speculative philosophical theory,but also to Feuerbach’s own conception of a new philosophical world,using the ideas of "species nature" and "human in reality" or simply "human in society."
出处
《上海理工大学学报(社会科学版)》
2012年第2期154-159,共6页
Journal of University of Shanghai for Science and Technology:Social Sciences Edition
关键词
思辨哲学
宗教批判
哲学批判
speculative philosophical theology
critique of religion
critique of philosophy