摘要
专制政体、政治生态都有将君主神化以证明其统治权力不仅合法合理,而且不容侵犯的的基本趋向,所以中国历史上的君王特别是开国君王,都不会拒绝甚至主动追求"奉天承运"的"真龙天子"的神性。宋太祖却相当例外——虽贵为天子,却并不追求要将自己高度神化,除了个别时候对付特殊敌人外,他的人性、人情味很浓,并在各种活动中得到体现。本文详细归类介绍、分析了这种以人性为主的精神气质及其影响,最后指出:在中国历时绵长的专制王朝中,宋朝的国家气质与众不同,其主要奠基者是赵匡胤。
The study of ＂Camel Xiangzi＂ has always focused on his experiences after he came into the city,and very little attention has been put on the reason that he left his home village into the city. He left the countryside to the city because of the growing rural economic decline around 1923, and his complete departure from the coun-tryside also partially resulted from the great depression of the rural economy after 1928. Once in the city, he showed great love for the city without the slightest ＂nostalgia feeling＂. Having noted this point, some commentatorsargued that Lao She couldn＇ t portray the real characters of rural people because he himself ＂lacked rural experi- ences＂. However, starting with an analysis of the prevailing economic situation then, taking the actual rural econo-my into account, and making a contrast of it with city life, people will find that this emotional tendency of Xiangzi is of some realistic basis, rather than the lack of such description by Lao She.
出处
《成都大学学报（社会科学版）》
2012年第3期1-6,43,共7页
Journal of Chengdu University (Social Sciences)
基金
四川师范大学巴蜀文化研究中心重点资助项目"宋代四川人才的归类与比较"(川教函[2010]344号)的阶段性成果
