摘要
民国时期川西北茂县、汶川、松潘、理番、懋功、黑水等藏羌民族聚居地区土司土屯虽经部分"改土归流",但土司制度、土屯制度依然存在且处在变动之中。本文考察了清末民初松潘土司的具体状况、汶川瓦寺土司、理番绰斯甲土司、懋功汉牛屯撤废等详情,对有关史实做了较为详尽准确的辨析。
Although Maoxian,Wenchuan,Songpan,Lifan,Maogong and Heishui of northwest Sichuan where Tibetan and Qiang people settled in partly transformed Chieftain System into Liuguan System that was Chieftain System did not exist and Chieftain was not hereditary,Chieftain System and Local tribe System still existed with changing during the period of Republic of China.The essay investigates the details in the late Qing Dynasty including specific conditions of Songpan Chieftain,abolition of Chieftains in Wasi of Wenchuan,Chuosijia of Lipan and Han Niutun of Maogong.Based on these,it makes a relatively detailed and accurate analysis.
出处
《贵州民族研究》
CSSCI
北大核心
2012年第2期201-205,共5页
Guizhou Ethnic Studies
基金
"教育部人文社会科学研究规划基金项目"<民国时期川西北民族地区土司土官研究>(项目批准号:11YJA770046)的阶段性成果之一
"四川师范大学校院共建科研创新团队<中国近现代西南区域研究>"的研究成果之一
关键词
川西北
土司土屯
变动史实
辨析
Northwest Sichuan
Chieftains and local tribes
historical facts of changing
analysis.
