摘要
王油坊类型龙山文化的南徙之旅呈现东西两途。西线去往宁镇地区,即禹会-牛头岗-江宁点将台和高淳朝墩头;东线前赴环太湖流域,即禹会-南荡,至江阴花山,再东去松江广福林。在其南徙的过程中,江淮是必经之道。江淮属于"廊道"地区,一方面,它的连通性给区域间文化交流带来便利;另一方面,这一开放的区域又易引来外域强势文化的干扰,导致本地文化受损。众多的能流、物质流、信息流,都以高密度、高流速和少停留的方式从此通过,从根本上决定了廊道地区相比于稳定的文化母区,不可能凝聚和沉淀起深厚的文化底蕴,导致江淮地区的社会进程出现断裂相。
Longshan culture of Wangyoufang type migrating to southern area had two directions. The west line is to Nanjing and Zhenjiang region, while the east line is to Taihu valley. In the journey of their migration, the land between Huai river and Yangtze river is the only way which must be passed, and this land is a corridor. On the one hand, its connectivity brings convenience to cultural exchange. On the other hand, the open area attracts foreign strong culture which will interrupt the development of native culture. Many of the en- ergy flow, material flow, information flow, with a high density, high velocity and less stay way pass this area. Finally, the corridor region compared to the stable native cultural, impossible to condense deep cultural back- ground, therefore, the social process of Jianghuai region present a fracture.
出处
《中原文物》
CSSCI
北大核心
2012年第2期19-29,共11页
Cultural Relics of Central China
关键词
王油坊龙山文化
迁徙
江淮
廊道
Longshan culture of Wangyoufang type, migration, Jianghuai region, corridor
