摘要
魏伯阳所撰《周易参同契》是运用《周易》原理来支撑金丹之道的滥觞。它以《周易》的变易原理作为道教神仙存在学说的理论基础,通过论说"物性可变",进而说明人也可变。人通过服炼金丹能够变化自己的身体而为神仙之体,即"変形而仙",从而可以超越生死。"变形而仙"思想并非《参同契》独创,而是有所本的。这一思想对后世道教产生了巨大而深远的影响,如葛洪、陶弘景、沈汾等人皆明显继承了《参同契》的"变形而仙"说。
Wei Boyang （ theorist of Chinese alchemy in the Eastern Han dynasty）, in his work Zhouyi Can tong qi, applied the Zhouyi theory to start the Dao of Chinese alchemy. With the theory of changes in the Zhouyi as the basis, he explained the existence of immortal of the Daoism. Human being can change himself into an immortal by eating and elixir, beyond death. Becoming an immortal, not ereated originally by Can tong qi, served a profound and far - reaching influence in the late Daoism. Ge Hong （ a Daoist in the Eastern Jin dynasty） , Tao Hangjing （a Daoist in the Southern and Northern dynasties） and so on carried on this theory.
出处
《周易研究》
CSSCI
北大核心
2012年第2期3-10,共8页
Studies of Zhouyi
