摘要
清初王渔洋的"神韵"说向来被视为虚无缥缈,其中较少实在的内容。其实王渔洋在讨论诗歌时,对实在的"学问"颇为重视。前人虽已注意这一现象,但缺乏学理上的深入分析。本文在前人论述的基础上,进一步指出,王渔洋的"神韵"说同时包含了学问和性情两方面的内容,学问除集部之外,还应包括经部和史部。王渔洋认为,诗歌的创作需要以学问为基础,而神韵同样也是可以通过努力于学问而获得的。王渔洋之所以重视学问,一方面承袭了严羽以来诗论家的观点,另一方面则与他提倡宋诗有关。尽管学问在神韵说中占有独立的位置,但是,神韵说中最重要的仍是性情。
Wang Yu-yang＇ s theory of Shengyun was considered as empty. In fact, Wang Yu-yang paid attention to knowledge in his Sbengyun poetics. Shengyun included knowledge and Xingqing, and knowledge contained the knowledge of literature, history and classic. Poetry must be based on knowledge, and the style of Shengyun could be achieved by studying knowledge. But Xingqing was more important than Knowledge, Although Knowledge was unique in the theory of Shengyun.
出处
《徐州师范大学学报（哲学社会科学版）》
北大核心
2012年第2期32-38,共7页
Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)
关键词
王渔洋
学问
神韵说
Wang Yu-yang
Knowledge
the theory of Shengyun
