摘要
启蒙运动以来,崇高如何沟通人的审美与德性成为一个历史课题。康德的崇高理论不是一种对于与崇高领域相关的审美问题或道德问题的孤立疏解,而是与在《纯粹理性批判》中对自然领域的先天基础的先验阐明、在《实践理性批判》对人的真实道德状态的关注和对道德自律的论证联系在一起的。这不仅实现了从美学崇高向道德崇高的过渡,而且沟通了自然美与伦理美,确立了人的崇高生存的可能。
Since the appearance of the Enlightenment, it becomes an historic subject that how sublime links up aesthetics and moral. Kant＇s sublime theory not only explains aesthetic and moral problems, but also is affiliated with a priori interpretation of congenital foundation in nature fields in Critique of Pure Reason and concern on man＇s real moral status and expounding of moral self-discipline in The Critique of Practical Reason. The sublime theory realizes the transition from aesthetic sublime to moral sublime, links up natural beauty and ethical beauty and establishes the possibility of human sublime existence.
出处
《江苏行政学院学报》
CSSCI
北大核心
2012年第2期34-38,共5页
The Journal of Jiangsu Administration Institute
关键词
崇高
美学崇高
道德崇高
自然美
伦理美
Sublime
Aesthetic Sublime
Moral Sublime
Natural Beauty
Ethical Beauty
