摘要
人性是伦理的土壤,每种伦理理论的构建,不管有没有意识到,都必须建立在明确的人性论基石上。《新伦理学》虽然花了很多笔墨来阐述人性问题,但最终没有涉及到人性问题本身。这在于王海明对人性本身的隔膜,在于他认同了道德人性论传统。客观地看,理性和道德都属于认知判断或价值判断,而人性却是生命存在之内在事实。以此来看,人性客观地敞开为生命存在之自然本性和文化本性两个维度六个扇面,由此生成以"生-利-爱"为轴心,以性爱、血缘为基石,以求群、适群、合群为敞开平台,以"生己-利己-爱己"和"生他-利他-爱他"为两翼生存扇面的人性方阵。这一人性方阵的行动敞开朝向,就是懒馋贪与勤俭智的对立统一运动。在这一对立统一运动的人性朝向进程中,人的利益追求行动和生活是适度乃善,逾度则恶。
Human nature is the soil of human ethics. Explicitly or implicitly, any ethical theory must be based on a clear assumption of human nature. New Ethics uses many pages to discuss about human nature but eventually fails to deal with the issue directly, which comes from the author＇s unfamiliarity with human nature and his unconscious identification with the tradition in this matter. Seen objectively, both reason and ethics belong to judgment of recognition or value, while human nature is a fact of life existence. Therefore, human nature unfolds into six aspects in the two dimensions of natural and cul tural attributes. ＂Birth--profit--love＂ is the axis and ＂sex and blood＂ is the cornerstone of this phalanx of human nature. The platform of this phalanx is group--seeking, group--adjusting, and group--merging, while its wings are egoism and al truism. The orientation of this phalanx is shown through the movement of the unity of the opposites of sloth, gluttony, greed and industry, frugality, and intellect. When the profit seeking is appropriate to life, the human nature tends toward the good; when excessive, it tends toward the evil.
出处
《玉溪师范学院学报》
2011年第10期1-13,共13页
Journal of Yuxi Normal University
关键词
人性结构
人性方阵
生-利-爱
人性朝向
人性态势
structure.of human nature
phalanx of human nature
birth--profit--love
human nature orientation
hu- man nature tendency
