摘要
周敦颐对《易》进行了心性论的创造性解读,将它由"《五经》之源"进一步实质性定位为"性命之源",实现了易学天人之学的心性论转向。借实现了此一转向的易学之视域,他成功进行了其理学体系的建构,有力引领、促成了儒学的整体心性论转向,正式拉开了理学思潮的序幕。
ZHOU Dun-yi interpreted the Yi by heart/mind theory, and defined the Yi from the source of the Five Classics to the source of nature and destiny, realizing a diversion to heart/mind in the Yi history. Under this vision of the Yi-ology, ZHOU successfully constructed his Neo-Confucian system which led the Confucian trend of heart/mind and formally drew the curtain of the Neo-Confueianism.
出处
《周易研究》
CSSCI
北大核心
2011年第6期19-28,共10页
Studies of Zhouyi
基金
教育部人文社会科学重点研究基地重大招标项目:"易学与宋代理学的形成"(2009JJD720014)
关键词
易学
心性论转向
诚
刚柔善恶之性
圣贤境界
Yi-ology
diversion of heart/mind
sincerity
nature of hardness and softness, kindness and wickedness
realm of sages
