摘要
孔子既不是一位纯粹的理性主义者,也不是情感至上者。在《论语》中,"理性"与"情感"始终通过一种张力关系,来达到两者的平衡。面对"礼崩乐坏"的社会环境,孔子一方面彰显"礼"、"义"的重要性,强调"正名",反对僭越;另一方面,为挽回"礼"的形式化趋向,重塑"礼"的自然基础,他又强调人的自然与道德情感。"情"与"理"的张力关系不仅奠定了儒学日后发展的主要基调,而且也开启了日后儒学孟荀不同的发展路向。
Confucius is neither a sole idealism thinker,nor the one first by emotion.InThe Analects,'emotion' and 'reason' have always been kept balance by a kind of contradiction.Facing the social environment of ceremony disintegration,Confucius,on the one hand,emphasizs the importance of ceremony and justice,emphasizes rectification and objects to any overstepped behavior;on the other hand,in order to save the formal trend of ceremony,and rebuild the natural foundation of the ceremony,he emphasizes the nature and moral emotion of human being as well.The contradictive relations between 'emotion' and 'reason' are not only the basis of the main tone of the later Confucianism,but also opens the ways of Mencius and Xun Zi.
出处
《学术界》
CSSCI
北大核心
2011年第9期143-151,287,共9页
Academics
关键词
孔子
儒家
理性
情感
张力
Confucius
Confucianism
reason
emotion
contradiction
