摘要
唐末五代,隐逸盛行,这既是社会上层推行崇道政策的产物,也是战乱时期人们安时处顺自立于乱世之外的途径。隐逸作为一种人生旨趣,更多地杂糅了道家无为思想的内核和道教神仙飘逸逍遥的风貌,也带有儒家穷时避世的影子。另外,唐末五代的隐逸还显示出对社会叛逆与批判的一面,一些处于乱世的著名隐士和道士,对动乱的社会现实进行了深刻的剖析,表现出对理想社会和生存方式的向往。
In the Late Tang and the Five Dynasties,reclusion was very popular,which was not only the result of worship in Taoism among the upper class,but also the way to escape from the war for people.As a life purport,reclusion combined the inactivity thoughts of Taoism school with the immortal thoughts of Taoism,along with the thoughts of Confucianism,which is escaping from the society.In addition,reclusion in the Late Tang and the Five Dynasties showed the characteristic of rebelling against and criticizing the society.Some hermits and Taoist priests made a deep analysis on the unrest social reality,which showed a yearning to ideal society and life style.
出处
《北京化工大学学报（社会科学版）》
2011年第3期47-51,共5页
Journal of Beijing University of Chemical Technology(Social Sciences Edition)
关键词
唐末五代
崇道
隐逸
社会批判
the Late Tang and the Five Dynasties
worship in Taoism
reclusion
social criticism
