期刊文献+

上天有好生之德

Heaven Has the Virtue of Cherishing Life
下载PDF
导出
摘要 "生生之德"是中国文化的基本精神,"生"的意义不仅仅表现为生命,更表现为生生不息、和谐有序的深层次含义,尤其在儒家的世界观里,宇宙的本质即是生生不息的生命动态过程。中国自古强调"天人合一"的思想,在人与自然的关系中人不仅充分体现出主体性,同时也生发出"民胞物与"的极具包容的博大情怀。天地有四时,人体亦有春夏秋冬,以人道应天道,才是构建人与自然和谐统一的应循之道。 "Continuous reproduction" is the basic spirit of the Chinese culture, the significance of "breed" lies not only in life, but also in the deep meaning of the circle of life, harmony and order. Particularly, the nature of the universe is a dynamic life process of continuous repro- duction breed in an endless suecessionin Confucius theories. The ancient Chinese emphasized the thought of "the unity of man and nature". In the relation of human and nature, human give expression of both subjectivity and broad comprehensive feelings of "People are my brothers and all things are my kinds. " Nature have spring, summer, autumn, winter, it is the same with the human? body. That humanity should reflect the natural rule is what should be followed in constructing the harmony between man and nature.
作者 周大欢
出处 《中南林业科技大学学报(社会科学版)》 2011年第4期19-21,共3页 Journal of Central South University of Forestry & Technology(Social Sciences)
关键词 生生 “民胞物与” 养生 continuous reproduction "people are my brothers and all things are my kinds" life nourishing
  • 相关文献

参考文献9

  • 1黄寿祺,张善文撰..周易译注[M].上海:上海古籍出版社,2004:646.
  • 2宋·朱熹.四书章句集注[M].上海:中华书局,1983. 被引量:3
  • 3(宋)程颢,程颐著,王孝鱼点校..二程集 1[M].北京:中华书局,1981:4册.
  • 4(宋)周敦颐著,陈克明点校..周敦颐集[M].北京:中华书局,1990:154.
  • 5(宋)张载著,章锡琛点校..张载集[M].北京:中华书局,1978:416.
  • 6晋·郭象注,唐·成玄英疏.南华真经注疏[M].上海:中华书局,2008:112,335. 被引量:1
  • 7清·黄宗羲.宋元学案·明道学案(卷一)[M].上海:中华书局,2007:505. 被引量:1
  • 8苏颖译.黄帝内经·灵枢[M].哈尔滨:黑龙江人民出版社,2003:64. 被引量:1
  • 9石冠清,武明钦.黄帝内经·素问(选注)[M].郑州:河南科学技术出版,1982:22. 被引量:1

共引文献2

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部