摘要
《易纬·乾凿度》作为汉代《易纬》之中的首篇,集中反映了《易纬》注解与诠释《周易》的精神:一方面,其在卦气、爻辰等注《易》体例上展现着时代的痕迹;另一方面,其又有着丰富的自身特色,特别是其卦气之说对于孟、京的发挥,爻辰之说对于泰、否两卦的处理,都有着很好的研究价值。同时,通过解读《易纬》的文字,对于我们更好地认识西汉易学,亦有着十分重要的意义。
Yi Wei Qian Zao Du （ lit. , Chiseling Open the Regularity of Heaven in the Apocrypha of the Yi）, as the first part in the Yi Wei, reflects the essence of the book. In Qian Zao Du, the theories of Gua-qi （ theory that correlates the trigrams and the lines of hexagrams to the Chinese seasonal points as well as days） and Yao-chen（ theory that correlates the twelve hexagram lines of Qian and Kun with the twelve earthly branches ） have both epochal character and its particular character. Especially, it develops MENG Xi and JING Fang＇s theory of Gua-qi, interprets the hexagrams of Tai and Pi by Yao-chen theory, which are valuable for us to study. We can learn the Han tradition by Yi Wei which has an important historical value.
出处
《周易研究》
CSSCI
北大核心
2011年第4期34-40,共7页
Studies of Zhouyi
基金
中国政法大学校级规划项目"帛书<易传>研究"的阶段性研究成果
中国政法大学青年教师学术创新团队资助
关键词
《易纬》
卦气
爻辰
天人合一
Yi Wei
Gua-qi
Yao-chen
unity of heaven and human being
