摘要
《黄庭经》侧重述说了与人体之外的道教诸神体系相对应,在人体内部,包括在"黄庭"中,也存在着诸神体系,这就是"身神"。在宋元明时期内丹学越来越"火"的条件下,它逐步演变成了"丹书",并且逐渐演变成了茅山宗首要经典。《西游记》第一回中的有关描写,不仅是把《黄庭经》作为茅山宗首要经典看待的,而且也是把它作为茅山的独有标志来隐示的。这正是《西游记》第一回以之隐示最终定稿人居于茅山的关键原因。如果说,《西游记》所标"华阳洞天主人校",已经比较明显地暗示了《西游记》最终定稿人居于"华阳洞天"即江苏茅山,那么,《西游记》第一回对《黄庭经》的描写,则进一步暗示了它的最终定稿人居于江苏茅山。《西游记》第一回中的"菩提祖师"形象,也包含着"茅山宗"祖师陶弘景的若干"影像元素"。
《Huangtingjing》,the first chapter of《Journey to the West》mainly describes the system corresponds to the Taoist Gods outside human body.Within the human body,including ＂Huangting＂,there exist the Gods system,which is called ＂Body of God＂.During the period of Song,Yuan and Ming Dynasty when the inner alchemy became more and more popular,it gradually evolved into ＂Soul Book＂,and gradually evolved into Mao Shanzong＇s primary classic.Some description in the first chapter of《Journey to the West》not only regarded 《Huangtingjing》 as the primary classic in Maoshanzong,but also as the unique mark to implicit it.This is the key reason to show that the person finalizing the version of《Journey to the West》lived in Maoshan,Jiangsu.And the image of ＂Bodhi Founder＂ in the first chapter of《Journey to the West》also contained some ＂image elements of ＂Mao Shanzong＂ founder TAO Hongjing.
出处
《福建师大福清分校学报》
2011年第4期1-7,共7页
Journal of Fuqing Branch of Fujian Normal University
关键词
西游记
黄庭经
陶弘景
Journey to the West
Huangtingjing
TAO Hongjing
