摘要
道学又称理学,指的是宋明间持续七百年的思想主流,而朱熹是这些思想的集大成者。韩国视野中的道学是一种正确认识人伦事实判断的客观真理和价值判断的规范性知识,修养人格以期在社会上实现正道的一种实践性学问,它同时具有人道精神、哲学精神与义理精神三个方面。在韩国固有的传统思想里便有道学思想的萌芽,而宋代的道学思想于高丽末期传入韩国。韩国道学思想的代表人物是郑梦周、赵光祖和赵宪。在道学思想的三个方面中,韩国的道学思想尤其强调义理精神。由于国家规模、民族传统以及社会条件的不同,中国的道学思想是在包括性的、远心的立场中形成了以包容性的人道精神为中心的思想。与此相比,韩国的道学思想则在内在的求心的立场上形成了以批判性的义理精神为主流的思想,这可以说是韩国道学思想的特征。
Taoism, also known as Li Xue （theory of principles）, is the mainstream of thoughts between the Song and Ming Dynasties which lasted 700 years. ZHU Xi is the synthesizer of these thoughts. Taoism in Korea is an objective truth for rightly understanding human relations and facts judgment. It is also a normative knowledge of value judgment, and a practical learning of personality training to achieve the right ways in the society. There are three dimensions of Taoism, namely, humanitarian spirit, philosophy spirit, and Yi Li （justice and principles） spirit. The seeds of Taoism exist in Korean inherent traditional thoughts. In the three dimensions of Taoism, justice spirit is in particular emphasized by Korean Taoism. Because of the difference in terms of the state size, national tradition and social condition, China＇ s Taoism is the thought with the inclusive humanitarian spirit as its core and is origina- ted from a remote position, while Korean Taoism is the thought with critical spirit as its mainstream and is originated from inner position. This is the character of Korean Taoism thoughts. The representatives of Korean Taoism are Zheng Meng-zhou, Zhao Guang-zhu and Zhao Xian.
出处
《烟台大学学报（哲学社会科学版）》
CSSCI
北大核心
2011年第3期12-16,共5页
Journal of Yantai University(Philosophy and Social Science Edition)
关键词
韩国道学
义理
性理学
赵光祖
Korean Taoism
Yi Li （justice and principles）
Xing Li Xue （theory of human nature and principles）
Zhao Guang-zhu
