摘要
《白鹿原》作为清末民初中国历史的见证,也可以说是中国几千年以血缘关系为纽带的宗法社会最后的挽歌。从孝道伦理的角度看,小说主人公白嘉轩及其父亲是中国传统孝道伦理的代表,三位青年主人公中,白孝武是对这种孝道伦理的继承与延续,黑娃是从忤逆到回归,白孝文则是从忤逆到决裂。
As Chinese history＇s witness in the late Qing dynasty and the beginning of the Republic of China before liberation, Bai Lu Yuan can be regarded as the last elegy of the patriarchal society with blood relationship as link for thousands of yeas in China. From the ethical point of view of filial piety, Bai Jiaxuan and his father are the representatives of the Chinese traditional filial piety; Bai Xiaowu inherits and continues it; Hei Wa rebels and then turns to obedience while Bai Xiaowen rebels and breaks at last.
出处
《孝感学院学报》
2011年第4期22-27,共6页
JOURNAL OF XIAOGAN UNIVERSITY
