摘要
"心统性情"说是朱子心体用说的核心内容,也是其心性说的实质所在。"心统性情"说虽然来自张载,但真正将其变成系统学说的是朱子。朱子曾说过,程颐的"性即理也",张载的"心统性情",这两句话"颠扑不破"。朱子之所以高度评价这两句话,是由于前者从心体上说性(理),表现了理性主义特征;后者从心之体用关系说性情,表现其情感特征。这两点真正体现了朱子心说的主要特征,即情感理性特征。
The Doctrine of ＂man＇s spiritual mentality consists of sense and sensibility＂is the kernel of Zhu Xi＇s theory that mentality reflects the relationship between entity and function, and is also the essence of his doctrine of temperament. The Doctrine of ＂man＇s spiritual mentality consists of sense and sensibility＂, originated from Zhai Zai, was developed into a systematic doctrine by Zhu Xi, who once commented on Cheng Yi and Zhang Zai＇s doctrines, and held that their theories were ＂incontrovertible＂. Zhu thought that the former explained the sense from the mentality and manifested rationalism while the latter expounded on the sense from the entity and function of mentality and embodied affective characteristics. These two points express the main characteristics of Zhu Xi＇s mentality theory, that is, the affective rational characteristics.
出处
《天水师范学院学报》
2011年第3期1-8,共8页
Journal of Tianshui Normal University
关键词
朱熹
“心统性情”说
情感理性特征
程颐
张载
Zhu Xi
Doctrine of ＂man＇s spiritual mentality consists of sense and sensibility＂
affective rational characteristics
Cheng Yi
Zhang Zai
