摘要
福建泉州清源山存一处西夏遗民阿沙于至元二十九年捐资雕凿的藏式三世佛像及后人造像记,同名阿沙还出现在"肃州碑"中。本文对泉州造像功德主阿沙和"肃州碑"中的阿沙进行了分析考证,认为两处阿沙并非同一人。造像功德主阿沙是位来自灵武的西夏遗民,从至元年间到元末,阿沙及其后人在福建为官,效忠元廷。
The statue of Dhue Sum Sangye in Tibetan style built in 1292 by the donation from Asha who was a Tangut people and the epigraph for the statue were discovered in the Qingyuan Mountain,Quanzhou.Another Asha was found in the Suzhou Epigraph.This paper argues that the two Ashas were not the same people through the textual anylysis.The patron of the statue,Asha,came from Lingwu.Asha and his descendants were still the officers loyal to the Yuan court from period of the Zhiyuan to the end of the Yuan.
出处
《民族研究》
CSSCI
北大核心
2011年第3期63-68,109,共6页
Ethno-National Studies
基金
2010年教育部人文社会科学研究项目的阶段性成果
批准号:10YJA850009
关键词
泉州
清源山
造像记
西夏遗民
Quanzhou
Qingyuan Mountain
epigraph for the statue
Tangut in the Yuan Dynasty
