摘要
胡培翚在撰著《仪礼正义》时常征引阮元《仪礼注疏校勘记》的校勘成果。在胡培翚撰著《正义》的过程中,阮元《校勘记》曾出现三种版本,且每种版本的校勘内容不大一致。通过对《正义》所引《校勘记》内容的检索以及与三种版本校勘内容的比照,发现《正义》所引《校勘记》之版本实为文选楼刻本,但胡氏在征引的过程中也参照了南昌府学本及学海堂本的校勘内容。
When Hu Pei-hui compiled Rectified Interpretation of the Rites,he always cited some fruits from Commentary and Sub-commentary on Rites by Ruan Yuan.During the process of the compilation,three different editions of Commentary and Sub-commentary on Rites by Ruan Yuan already existed,while the content of each edition was similar to the other two.Through the retrieval of the contents of both Rectified Interpretation of the Rites and Commentary and Sub-commentary on Rites and the comparison between each two editions of the three,the author has found that Commentary and Sub-commentary on Rites quoted by Rectified Interpretation of the Rites is mere the carved edition by Wenxuanlou,but Hu referred to the contents of the editions annotated and explicated by the Prefecture of Nanchang and Xuehaitang.
出处
《大学图书情报学刊》
2011年第2期84-88,共5页
Journal of Academic Library and Information Science
关键词
《仪礼正义》
《仪礼注疏校勘记》
文选楼刻本
南昌府学本
学海堂本
Rectified Interpretation of the Rites（Yili Zhengyi）
Commentary and Sub-commentary on Rites（the Yili Classics
Annotated and Explicated）
carved edition by Wenxuanlou
edition by the Prefecture of Nanchang
edition of Xuehaitang
