摘要
朱熹对《诗经》"淫诗"的解读是在继承、汲取前辈时贤说法的基础上,断以己意,而提出并大倡起来的。朱熹是想以"淫诗"解经的途径来实现遏"情欲"、修心性的理学目的。朱熹儒学大师的思想活力赋予了"淫诗"丰富的文学想象空间,反倒促使了《诗经》文学性质的回归。而以理学看待《诗经》的眼光和思想所暗含的内在隐患,是朱熹对"淫诗"说劝戒功能强辨的深层根源。
Zhu Xi＇s interpretations of ＂obscene poems＂ in The Book of Songs were his own judgments advocated boldly on the basis of inheriting and deriving from the statements of predecessors. What Zhu Xi wanted was the Neo -Confucianism aim of restraining ＂the sexual passion＂ and cultivating the temperament by means of interpreting The Book of Songs. The thinking vigor of Zhu Xi, a master in Confucianism, gave rich literary imagination to ＂obscene poems＂, thereby facilitating the restoration of literariness in The Book of Songs. The inherent risks implicated in the vision and thought of Neo - Confucianism as to the interpretation of The Book of Songs are profound sources for the distinctive admonitory function in Zhu Xi＇s interpretations of ＂ obscene poems＂ in The Book of Songs.
出处
《海南师范大学学报（社会科学版）》
2011年第1期111-115,共5页
Journal of Hainan Normal University(Social Sciences)
基金
海南省教育厅科研项目<新出战国楚简之诗论研究>HJSK200764阶段性成果
关键词
朱熹
“淫诗”说
学术背景
生成过程
内在理路
Zhu Xi
interpretations of ＂ obscene poems＂
academic background
the generative process
inner logic
