摘要
郭象的"逍遥义"建立在其"适性自分"这一相对主义的价值观上,不可避免地带有形而上学的特点,因而同时面临辩证法与实践论的诘难。由于以"适性自分"为理论依据的"逍遥义"的论证违背了形式逻辑的规律,使得这种责难在逻辑上是成立的。将其理论依据修正后,郭象的"逍遥义"便具有了强烈的现实意义。
Based on the ＂adaptive self＂ aphysical characteristics and confronted with law of formal logic, making this accusation ＂happy iustice＂ will have a strong practical values of relativism, Guoxiang＇ s ＂happy justice＂ inevitably carried metcriticism from theories of practice and dialectics. And since it violates the logically reasonable. Once its theoretical basis is revised, Guo Xiang＇ s significance.
出处
《邵阳学院学报（社会科学版）》
2011年第1期6-10,共5页
Journal of Shaoyang University:Social Science Edition
关键词
“逍遥义”
适性自分
逻辑
＂happy justice＂
fitting the nature
logic
