摘要
近代以来的自身意识理论在实践哲学中所导致的两个根本困境在于:"人格同一性"或道德人格危机与"意志自由"的失落,这构成了康德的自身意识理论必须面对的两个问题域;康德以"纯粹自身意识"与"经验自身意识"的区分以及一种"非对象性"的自身意识建构人格同一性的最终根基。然而,根本上内在于康德形而上学中的"反思模式"无法避免自身意识的"循环困境"而未能在理论哲学领域中解决自身意识理论的自反性而导致的自我"实存"问题与自我"非实体性"之间的悖谬与对立,从而敞开了进入先验自我的"形而上学—实践性"入口,而这种实践性必须基于对人类自由的理解,在这样的理论进路上所伴随的正是自身意识到人格的概念运动。
In practical philosophy, the theory of self-consciousness caused two fundamental dilemmas ： the crisis of ＂personal identity＂ and the loss of ＂free will＂, which constitute the problem domain of Kant＇s theory of self-consciousness. Kant laid the foundations for self-identity through distinguishing ＂pure self-consciousness＂ and ＂experiential self-consciousness＂. However, the ＂reflective pattern＂ in Kant＇s metaphysics cannot avoid the ＂cyclic dilemma＂ in self-consciousness theory, so in the field of theoretical philosophy, Kant failed to solve the self-contradiction between ＂existential self＂ and ＂non-existential self＂, which, as a result, opened the ＂metaphysical-practical＂ door to the transcendental ego. the understanding of human freedom, which is concomitant personality. But, this practical knowledge should be based on with the concept shift from self-consciousness to personality.
出处
《南京师大学报（社会科学版）》
CSSCI
北大核心
2011年第2期44-51,共8页
Journal of Nanjing Normal University(Social Science Edition)
关键词
康德
道德人格
自身意识
人格自我
意志自由
Kant
ethical personality
personal identity
personality and self
free will
