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中国传统建筑环境空间与建筑空间环境研究简析生气篇

Analgsis for Space of Tradition Architecture Circumstance and Research of Architecture Space
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摘要 中国伟大思想宝库成就中,其数一数二者,莫过于“求本之道”[1]而“求本之道”则只要求勿伤其生,可见生之重要。要了解、认识、保护生,莫过于认识客观自然、社会、环境存在因素中的生气。讲自然环境,人类社会的生气,则是上至科学家、社会活动家、领袖,下至平民百姓做人做事,做科学,办社会所必须了解的知识。否则动手就错,有可能落入伪科学的失败结局。作者试图向公众介绍中国先民在这方面的成就。以便引起国人之普遍关注。 In the achivements of China's great idealogical treasury the high-ranking one is no more than 'the way to the origin', Which only demands that no life should be hurt. Thus we may see how important life is. In order to know, understand and protect life,the most important thing is no more than to know the life essentials of the existing elements of the objective nature, society and environment. As for the life essentials of the natural environment and human society, It is a knowledge necessary to be understood for doing work, conducting oneself in the society, doing scientific research and running the society by all the people from scientists, social activists, Leaders down to the common people. Otherwise if they start to work, they may make mistakes and it is very probably to fall to an end of failure in pseudoscience, The author tries to introduce to the public the achievements made by the ancient chinese in this respect so as to arouse the common concern of the fellow countrymen.
作者 龙可汉
出处 《华中建筑》 北大核心 1999年第4期85-91,共7页 Huazhong Architecture
关键词 传统建筑 环境空间 建筑空间环境 中国 Objective law The essentials law of abstract from objective fasts The reason shared by all Following and dopending on natrue law
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