摘要
湘黔边界,有一个由吴姓"放牛娃"迁移而建立起来的家族村落社区吴家塖,在两百多年的历史发展过程中,透过民间文献和田野作业的资料,文章对吴家塖这一村落形成过程进行了梳理。同时叙述了吴家塖吴氏家族以清明祭祀为纽带的集体行动组织是如何被组织起来的。进而讨论清明祭祀在迁徙家族中的功能问题,得出了一个似乎被忽略的论点,即清明祭祀是乡村社区中集体行动得以组织起来及长久维持的纽带,这也是清明祭祀活动在乡村社区中具有长盛不衰的活力的关键因素之一。而乡村社区中国家权力真空的填补和具有娱乐及狂欢功能的清明祭祀活动,也是清明祭祀在乡村社区中长期存在的重要因素。
From the collected data of folk literature and fieldwork,this study analyzes the formation process of Wujiacheng,a family village which was built by the immigration of a Wu ＂Fang Niuwa＂ and his descendants by taking more than 200 years in Hunan-Guizhou border. It also describes how the Tomb-sweeping Day worship as a link to the collective action was organized by Wu family in Wujiacheng. From the discussion on the function of the Tomb-sweeping Day worship in migratory families,an ignorant point is concluded; that is,the worship is a bond to the organization and sustaining of collective action in rural communities. Such a role is one of the key factors that keep the Tomb-sweeping Day worship enduring vigorous. There are some other important factors,such as to fill the vacuum of country power in rural communities and the function of entertainment,count for the long-standing Tomb-sweeping worship in rural communities.
出处
《原生态民族文化学刊》
2010年第4期118-124,共7页
Journal of Ethnic Culture
基金
2010年度教育部人文社会科学研究青年基金项目"协商与日常:清代以降贵州天柱苗
侗地区民间契约
文书的调查研究"(项目批准号为10YJ770098)的成果之一
关键词
吴家塖
村落
祖先
清明祭祀
Hunan-Guizhou border
Wujiacheng village
rural society
ancestors
Tomb-sweeping Day worship
