摘要
基于康德的先验哲学而言,自由源于理性存在的必然,其"实在性"的体现依托于理性存在者或人的"此在"事实;自由的"实在性"不是作为物的经验对象,而是作为经验对象之规定的纯粹形式存在;自由作为人类存在的本质,其"实在性"既指向理性原则的存在,又指向理性原则作用的存在,并必然地表现为以人为中心的世界的统一。任何在自由问题上所取得的进展和突破都是新的路径的选择和对以往方法的解构,而非对自由和存在本身的改变,康德哲学的建立是如此,海德格尔的存在体系也不例外。因此,在不断面对困惑、重释自由之际,我们也凭借自由的问题而进入自身存在之路,并获取人的"此在"的真实。
Based on Kant＇s transcendental philosophy, freedom derives from the inevitability of the existence of reason. The actuality of freedom can only be demonstrated on the base of rational being or the fact of ＂Dasein＂ ; the actuality of freedom is not the experiential objects as things but exists as the pure form which is determined by experiential objects; Freedom, as the essence of human being, the actuality of which exists as a result of the rational principles and the effects of rational principles and inevitably demonstrates the unity of world centered by human beings. Any progress and breakthrough in freedom problem result from the new choice and deconstruction of the old theories, but are not the transformation of freedom and existence problems. This is true for the existence systems of both Kant and Heidegger; thus when we constantly face with confusion and re-interpretation of freedom, we are in fact advancing towards the path of self-being, and insight the truth of ＂Dasein＂ .
出处
《长春理工大学学报（社会科学版）》
2011年第1期27-29,共3页
Journal of Changchun University of Science and Technology（Social Sciences Edition）
关键词
理性
自由
存在
此在
实践理性
reason
freedom
existence
Dasein
practical reason
