摘要
真如缘起论可以说是湛然的本体论思想之一。湛然在他的真如缘起论中,虽然引用了《大乘起信论》中的真如随缘说,但却又有所改造和发挥,即他是立足于自家实相原理的基础上来观待真如以及真如与万法的关系的,从而建构了一种别有天台特色的真如缘起论,也即实相缘起论,并以此理论来抗衡另以《起信论》为基底而展开无尽缘起理论的华严宗。
The theory of Everything Arising from the Bhutatathhata is one thought of Zhan Ran＇s ontology. In this theory, Zhan Ran quoted the doctrine of Everything Arising from the Bhutatathata in Mahayana-shraddhotpada-shastra, but he also had some alterations and exertions, namely he viewed the Bhutatathhata and the relation beteen the Bhutatathhata and dharmas on the basis of the Dharmata principle, so one theory of Everything Arising from the Bhutatathhata which had the feature of Tiantai was constructed, and this theory also is the canon of Everything Arising from the Dharmata. Zhan Ran just makes use of this canon to contend Huayan School which expanded the theory of Endless Arial of Conditions on the basis of Mahayana-shraddhotpada-shastra.
出处
《长春理工大学学报（社会科学版）》
2010年第4期55-56,66,共3页
Journal of Changchun University of Science and Technology（Social Sciences Edition）
关键词
真如缘起
唯心
当下相即
实相缘起
Everything Arising from the Bhutatathhata
idealism
each is the other side immediately
the theory of Everything Arising from the Dharmata
