摘要
为了探讨老子的生命观,从道的无物状态、有物状态入手,运用诠释学方法对老子的"复归其根"进行了新的解读。分析认为,生命属于道的有物状态,生命的本原是道,生命的归宿也是道;在此意义上,生命归于道即是"复归其根",亦即生命从道出发,在离道而去的同时,又向道而归,并以生命之"死"的方式完成向道而归。分析结果表明,从"物"的意义上说,"复归其根"就是构成生命的"物"由道之外回到道的有物状态、有物之道,并由道外之物转化为道中之物;但是从根本的意义上说,"复归其根"就是为生命寻找死之"无限"。
To further discuss the concept of the life of Laozi,the authors,starting from Tao＇s nothing state,explain Laozi＇s ＂thing should return to its origin＂ through the hermeneutic method.The authors think that the life from Tao sends,while leaves which goes,also turns over to,and ＂dies＂ by life.In this significance,the life belongs to Tao＇s ＂regression its＂,i.e.the life from Tao sends,while leaves which goes,also turns over to,and ＂dies＂ by life.Therefore,from ＂thing＂ in the significance,it is said that ＂regression its＂ constitutes the life ＂the thing＂ to return to by Tao outside to have the thing condition,to have Tao of the thing,and by Tao outside thing transformation for Tao in thing.But from the basic significance,＂regression its＂ seeks for the life dies it ＂infinite＂.
出处
《长安大学学报（社会科学版）》
2010年第2期69-72,共4页
Journal of Chang'an University(Social Science Edition)
基金
安徽省教育厅人文社会科学研究项目(2009sk031zd)
关键词
老子
道
生命
归宿
Laozi
Tao
life
home to return to
